A commemorative postage stamp on Iqbal Centenary – 1977 (9 November 1877 – 21 April 1938) :

Issued by Pakistan

Issued on Nov 9, 1975

Description : The stamp is vertical in shape. The portrait of Allama Iqbal expresses his philosophical approach towards life. The titles of his famous works are shown in the background in relief. The wordings IQBAL CENTENARY YEAR 1977 appear in Red on top while the dates 9^th November, 1877-21^st April, 1938 are in Blue. ‘PAKISTAN‘ in Urdu and English appears in Blue in the bottom. The denomination “20-Paisa” and word “Postage” appear in the lower right corner in white.

Designer : Adil Salahuddin

Type : Stamp, Postal Used

Denomination : 20 Paisa

Colours : Magenta, Cyan, Yellow and Black

Size of Stamp : 50.80 x 35.20 m.m.

Size of Print : 47.80 x 32.20 m.m.

Perforation Gauge : 13 x 13 c

Quantity : 5 Lacs

No. of Stamps in each sheet : 50 set

Process of Printing : Litho Offset

Printers : The Pakistan Security Printing Corporation Ltd. Karachi

Name : Muhammad Iqbal

Born on Nov 9, 1877 at Sialkot, Punjab, British India

Died on Apr 21, 1938 at Lahore, Punjab, British India

About : 

• One fact which strikes every student of Iqbal is his great versatility. First and foremost he was a poet, one of the greatest the world has known. In addition, he was an eminent philosopher, an educationist and a political thinker who played a notable role in the renaissance of the Musalmans of the sub-continent and was aptly described as the Spiritual Father of Pakistan. Although he did not join active politics till late in life, yet on his death he was referred to by the Quaid–i–Azam as “friend, philosopher and guide“.
• Iqbal was born at Sialkot, a small town in the Punjab on 9^th November, 1977. His ancestors who were Kashmiri Brahmans were converted to Islam nearly 300 years ago. Iqbal refers to his ancestry repeatedly in his verses :
  Look at me for in India you will not see again
  A man of Brahaman extraction versed in knowledge associate with Rum and Tabrez.
• Iqbal finished his early education in Sialkot and migrated to Lahore in 1895 for higher studies. In Sialkot he was lucky to have as his teacher Shamsul Ulama Mir Hasan, a great Oriental scholar. Iqbal started writing verses while still at school. At that time Dagh was considered a great master of Urdu verse, and Iqbal started sending his verses to him for correction. After a short time Dagh wrote back that his verses needed no corrections.
• Iqbal passed his M.A. in Philosophy in 1899 and was appointed Lecturer in the Oriental College, Lahore. After some time he went over to the Government College, Lahore. In 1905 he went to Europe on three years study leave, and studied at the Trinity College Cambridge, Lincoln’s Inn, London, and also at Munich University. He returned home in 1908 and soon after started law practice. He also worked at the Government College, Lahore, as a teacher for some time.
• During his stay in England he did write verses but the output of his poetry was not considerable. On his return from England he write some epoch-making poems like Shikwah, Jawab–i–Shikwah and Shama–aur-Shair which displayed superb handling of theme and command over the language. With the publication of these poems his place among the great Urdu Poets was assured.
• Asrar–i–Khudi was published in 1915 and described his philosophy of the ego with great artistic efforts.
• Rumuz–i–Bekhudi appeared in 1918 and described what Iqbal considered ideal society.
• In 1921 appeared Khizr–i–Rah and in 1922 Tulu-i-Islam. The poem Khizr-i-Rah still shows signs of quest and search, but the poem Tulu–i–Islam shows faith and hope. Both the poems are in Urdu and rank amongst Iqbal‘s finest poems. After the publication of these poems appeared the book Payam–i–Mashriq. This book is a collection of miscellaneous poems in Persian, and was written in response to Goethe‘s West Ostlicher Divan. Payam-i-Mashriq was followed by Bang–i–Dara which is actually a collection of Iqbal‘s Urdu verses which were published prior to 1922, and two years later came the Zabur–i–Ajam. The book contains mystic vitalising and ennobling verses. Zabur-i-Ajam was followed by Javid Nama what can be truly regarded as Iqbal‘s magnum opus. Iqbal has said about this book :
  What I have said is from another world.
  This book has come from another Heaven.
• After finishing Javid Nama Iqbal turned to Urdu again, and published a collection of Urdu poems Bal–i–Jibril in 1935 and another collection Zarb–i–Kalim in 1936. In 1934 he had published a Persian poem Musafir. Another Persian Poem Pas Che Bayad Kard was published in 1936. The final collection of his poems appeared posthumously. It was known as Armaghan–i–Hijaz.
• This is the story of Iqbal‘s poetry told briefly.
• In 1923 he was persuaded by friends and admirers to stand for the Punjab Legislative Council, but as his old friend, Mian Abdul Aziz, wanted to stand from the same constituency he decided not to stand. But he stood for election from the same constituency in 1926. He continued as a member of the Punjab Legislative Council for 3 years and made valuable contributions to the deliberations of that august body.
• In 1930 Iqbal was elected President of the Muslim League Session held at Allahabad in India. In the course of his epoch-making presidential address he said, “The unity of an Indian nation, therefore, must be sought, not in the negation but in the mutual harmony and co-operation of the many. The statesmanship cannot ignore facts, however, unpleasant they may be. The only practical course is not to assume the existence of a state of things which does not exist, but to recognize facts as they are, and to exploit them to our greatest advantage. And it is on the discovery of Indian unity in this direction that the fate of India as well as of Asia really depends. India is Asia in miniature.“
• In 1931 he attended the Round Table Conference which met in London to frame a constitution for the Indo-Pakistan sub-continent. He took an active part in the various committees appointed by the Conference and contributed much.
• In 1932, Iqbal presided at the annual session of the Muslim Conference and delivered a thought-provoking address.
• Iqbal developed kidney trouble in 1927. He wanted to visit Vienna for its treatment but some friends advised him to visit Hakim Abdul Wahab (Hakim Nabina) for treatment. Hakim Abdul Wahab‘s treatment cured him of the complaint and he kept good health till 1934, when he developed heart trouble accompanied by loss of voice. Treatment was tried for this in Bhopal and Delhi without any success. This illness took a serious turn on 25^th March, 1938, and in spite of the best medical aid and careful nursing he breathed his last in the early hours of 21^st April, 1938.
• Half an hour before he breathed his last Iqbal recited the following verses which he had composed earlier :
  The departed melody may recur or not
  The zephyr may blow again from Hejaz or not
  The days of this Faqir have come to an end
  Another seer may come or not.
• After the Pakistan Resolution was passed by the Muslim League in its Lahore Session, on 24^th March, 1940, the Quaid-i-Azam said to Matluh Saiyyid, “Iqbal is no more amongst us. But had he been alive he would have been happy to know that we did exactly what he wanted us to do.“ No greater compliment could have been paid to Iqbal for his political services to the Muslims.
• Issued by: The Director-General, Pakistan Post Office, Karachi.

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